Showing posts with label Teonanacatl. Show all posts
Showing posts with label Teonanacatl. Show all posts

Tuesday, August 15, 2017

Maria Sabina and «Los Niños Santos» (Holy Children)

The Mazatecos are the people who more purely have preserved the teonanacatl rituals. It was precisely a Mazatec shaman: Maria Sabina, who spread, despite herself, the power and strength of the « Niños Santos” the Holy Child  of the teonanacatl mushrooms.

Maria Sabina was a native of Huautla in the Mexican state of Oaxaca.  She was born in 1894, and since young life lived in poverty and sacrifice. She recounts that when she was a child tending sheep in the mountains and at one moment she went hungry.
Mushrooms offered available food.   It was at that moment that she had her first contacts with the Niños Santos.
Over the years, inspired by her large family, her grandfather, her grandmother, her uncles, connoisseurs of traditional Mazatec traditions, she began using mushrooms to heal people.
Her fame spread to neighboring regions and beyond, to the capital and abroad.
Among those who heard about the existence of María Sabina was the ethnic mycologist Gordon Wasson and his wife Valentina Pavlovna. In June 1955 the couple traveled to Oaxaca and attended an evening singing with Maria Sabina in Huautla. Both consumed teonanacatl and were very impressed by the experience. At that time María Sabina was 61 years old.
Following on from this point Pavlovna Wasson set out to study the theme. They invited Professor Roger Heim, an expert mycologist, who joined a research team that would have to devote to work on teonanacatl in subsequent years.  Valentina Pavlovna died soon after, but after three years as a result of these exploration the book Les champignons hallucinogènes du Mexique s was published , whose principal authors were Roger Heim and Gordon Wasson himself.
Almost twenty years later, a student of Mazateco  origin named Alvaro Estrada, devoted himself to the task of collecting the history of the life of Maria Sabina from her own lips and translated it into Spanish. In 1977 the first edition of Alvaro Estrada book “Life of Maria Sabina, the Sage of the Fungi «prefaced by Wasson himself was published.
The global diffusion of the power of teonanacatl made many people travel to Huautla to meet Maria Sabina or to obtain their «dose» of mushrooms.
External influence and its impact on medical practice and the power of the Niños Santos was discussed by Maria Sabina in this way:
« Before Wasson, I felt that the saint children raised me. I no longer feel that way ... If Cayetano had not brought to foreigners, the Niños Santos would retain their power .... From the moment foreigners arrived ... the Niños Santos lost their power.  They lost their force, they were decomposed. From now on they no longer serve. There is no remedy. «13  
Wasson himself, who reproduced this statement of the Mazateca shaman, lamented the process that he had unwittingly sparked some years earlier.
 «These words shake me, I, Gordon Wasson, I am made responsible for the end of a religious practice in Mesoamerica that goes back millennia ago.»(The little mushroom) will no longer serve. It is hopeless. «I fear telling the truth, showing her wisdom. A practice carried out in secret for centuries has been brought to light, and the light announces its end. «
 One of the visitors who received Maria Sabina in Huautla was the eminent writer and researcher Fernando Benitez, who died recently. Benitez was one of the most important personalities in the study of native cultures of Mexico. 
His work «The Indians of Mexico», in several volumes, is one of the most important milestones in world anthropology.
Not so long ago he presented a conference on the power of mushrooms which is very expressive in this regard.

«Back to the hallucinogenic mushrooms.»
“I was one of the first to try. I went to Huautla, I came into contact with the magic priestess María Sabina. I ate mushrooms and chocolate to remove the bitterness. The ceremony had several stages: first of crazy laugh, laugh to tears, which already meant the beginning of catharsis and of which you relieve you crying. Then I entered a period of extraordinary visions, a display of Persian carpets of wonderful drawings. Then I went to the sounds; I heard sounds I had never heard, I saw things illuminated by a light that they don’t have.
I stood four hours in the rain, without feeling. A friend came and asked me: Who are you? I said, I am God, I do not need glasses. I see.
I took the glasses and smashed them on the floor. The shaman Maria Sabina tended me in bed and covered me with some blankets, until I could return to the world, purified, clean and, of course, infinitely wiser and more sensitive. It was the most important experience of my life. «
From "Peoples, Drugs and Serpents". Danilo Antón, Piriguazú Ediciones.

Thursday, July 6, 2017

The major psychoactive plants



The major psychoactive factors include many substances, generally of plant origin. Below is a list of the main synthetic plants that have been used historically and psychoactive compounds extracted from them ends.
1.  Poppy ( Papaver somniferum ) is a herbaceous flowering plant from which opium-bearing seeds are obtained. It contains several active substances with psychoactive properties: morphine (from which heroin is extracted), codeine and others.
2.  Hemp ( Cannabis sativa ), also improperly called marijuana, is a, native to southern Asia shrubby plant, which has psychoactive alkaloids with well defined properties. Hashish is obtained.from cannabis
3.  Peyote ( peyote ) is a cactus whose main active ingredient is mescaine. The peyote grows in arid subtropical areas of North America.
4.  Teonanacatl ( Mexican Psilocybe and Stropharia cubensis ) is formed by several species of psychoactive mushrooms that grow in the mountains of Mesoamerica (Oaxaca, Chiapas, Guatemala). They contain psilocybin and psilocin
5.  Fly agaric ( Amanita muscaria ) is a psychoactive mushroom that grows in the Nordic and temperate mountain forests in Eurasia. It contains muscarine and muscimol.
6. Ayahuasca is an infusion prepared from a vine that grows in the Amazonian region. This vine called  Banisteriopsis caapi contains harmina13   (C 13 H 12 N 2 O), an alkaloid with strong sicoativas properties.
7. Ergot  ( Claviceps purpurea ) is a fungus that parasites rye, wheat and other grasses. It is strongly psychoactive and has significant toxicity that can be removed in its preparation. It is of Eurasian or North African origin. It contains several psychoactive alkaloids including lysergic acid, closely related to LSD-25 (d-lysergic acid diethylamide) the known synthetic psychedelic compound.
8.  Ololiuhqui ( Turbina corymbosa ), also called “seeds of the Virgin” is a vine found in Mexico whose seeds have visionary properties.Like the ergot alkaloids lysergic acid containing, with strongly psychoactive character.
9.  Aguacolla, also called San Pedro or giant ( Trichocereus pachanoi ) is a large-sized cactus (5-8 meters high) that grows in central and northwestern South Andes (Ecuador, Peru) America. Just as the peyote contains mescaline.
10. Coca is a very bushy plant of the Andean foothills in South America whose leaves contain numerous alkaloids, including cocaine.
11. Tobacco is a shrub native American origin grown in most of the native societies. It has several alkaloids, including nicotine.
12 Beleño ( Hyoscyamus niger ) is a herb of the family Solanaceae characteristic of Europe and the Mediterranean region. It contains tropane alkaloids, including hyoscyamine and scopolamine. The latter has visionary properties.
13. Belladonna ( Atropa belladonna ) is a typical European continent herbaceous plant of the family Solanaceae, which contains several tropane alkaloids including hyoscyamine and scopolamine.
14. Mandragora ( Mandragora officinarum ) is a herbaceous plant of European origin that has a thick and irregular root of anthropomorphic appearance. It contains several tropane alkaloids including hyoscyamine, scopolamine, atropine and mandragorina.
15. Iboga ( Tabernanthe iboga ) is a shrub of Central Africa whose roots are used for its visionary properties. It is a species of milkweed family, consisting of shrubs and trees characterized by their simple leaves, colorful flowers and a milky juice. It contains ibogaine and 11 more indole-alkaloids.
16.Syrian rue ( Peganum harmala ) is a small shrub native to the desert areas of the Mediterranean East. It contains beta-carboline alkaloids such as harmine, harmaline and harmine tetrahydro-with visionary properties.
17. Datura ( Datura inoxia ) is a perennial herb that can reach more than 1m high that grows in Mexico. The root is used, seeds and leaves lesser extent. It contains scopolamine and hyoscyamine.
 There are many other plants rich in alkaloids. Some of them are commonly used in industrial preparations and mass consumption (coffee, tea, chocolate, kola, mate, etc.) (see Chapter 6). Others are known only locally. Surely there are many whose properties are unknown. A complete list would include several thousand species.
From: Peoples, Drugs and Serpents, Danilo Anton, Piriguazú Ediciones