Keeping native farming traditions alive in Mexico
As butterflies flitted among rows of
kale, 36-year-old Capultitla pinched off a leaf of kale and flipped it to
reveal a small cluster of yellow butterfly eggs. Pointing to them, he exuded
pride as he explained that they indicate the farm's abstention from pesticide
use.
Following in his family's footsteps,
Capultitla has taken on the tradition of farming atop the last remaining
portion of what was once the enormous Lake of Texcoco, where the Aztecs built
their capital city. Like a time capsule from the Aztec period, the
gardens rest in the district of Xochimilco. But the tradition is gradually
eroding under the weight of the market, tourism and climate change.
The introduction of new agricultural
technology, excessive groundwater extraction and abandonment of lands threaten
the chinampa system, according to UNESCO.
As a boy, Capultitla never imagined
he would eventually return to the fields to make a living. His brother left for
the city, as have the descendants of thousands of other chinampa farmers over
the last 20 years.
"My dad told me, 'Go and try to
work for companies to see how they treat you there with a schedule of when to
enter and when you have to leave. Here you can be your own boss and have your
own schedule,'" Capultitla said.
He has been farming on his family's
chinampas for the past 25 years but took a major step this year to expand his
fields.
"Our family is very well known
for the chinampas," he said, explaining that he feels "very
good" about keeping the tradition alive.
Capultitla's grandfather owned and
farmed five chinampas but, in more recent years, his father scaled back the
family plots to one small island owing to his diabetes. Earlier this year,
Capultitla decided to bring back to life three of those plots with the help of
another farmer.
Capultitla estimates that he is just
one of some 100 chinampa farmers who continue to practise traditional farming
methods, as compared with 15 years ago, when there were still around 2,000
farms on the islands.
Oral tradition
Completely
organic, Capultitla's farm thrives due to the nutrient-rich soil dug up from
the canal and added to each chinampa, preventing erosion and fertilising the
land.
The plots
can produce seven harvests a year, providing traditional pre-Hispanic produce
such as beans, lettuce, cilantro, quintoniles, chard, tomatoes, amaranth,
flowers and radishes.
The
chinampas once provided for the 1.5 million Aztecs in Tenochtitlan. They built
their capital city on an island around the year 1300 and, at the time, the only
answer to providing the enormous population with sustenance was to build
man-made plots of farmland atop the lake.
The
chinampas can only be reached by boat, and most of the wooden boats are
motorless, powered by hand with long poles stuck into the mud-bottomed canal to
propel them forward.
The art of building the land
masses was never codified in text or studied in school. Rather, the knowledge
has been orally passed down from generation to generation. Capultitla's
constitutes the sixth generation of his family to continue the practice.
|
The art of building the land masses
was never codified in text or studied in school. Rather, the knowledge has been
orally passed down from generation to generation. Capultitla's constitutes the
sixth generation of his family to continue the practice.
1The technique is passed from
generation to generation. There is not a book that contains this
information," said Laura Villagrán Vázquez, a biologist who studies and
specialises in the chinampas. "It is very important to maintain
this knowledge."
Building chinampas starts with
filling an area with mud from the bottom of the lake and organic matter until
the new farmland rises above water level.
Then, the chinaperos plant huejotes
or Bondpland willows along the edges of the land to create a barrier. Known for
holding water and resisting rot, the trees' roots burrow deep into the earth
and anchor the chinampa to land.
Each time Capultitla prepares to
plant new seeds, he removes mud from the bottom of the channel and creates a
bed of mud next to the canal. He then cuts that mud into small squares.
The following day, he makes holes in
each square with his fingers and places a seed in each hole to germinate for
three to four days. After that, he prepares the land further inland and
transplants the crops.
In a single chinampa, he can fit
between 3,000 and 10,000 plants, depending on the season and size of the plants.
Battling the stigma
Capultitla's favourite parts of the
process are harvesting and eating his own produce. "I like to compare it
with the Central de Abasto," he said, referring to the city's enormous
central market. "The flavour [of the produce] from other places is sour,
and here the flavour of the products is sweet."
In past decades, city-dwellers had
thought chinampas produce was dirty and tainted by bacteria, largely owing to
its origins in the muddied waters, said Villagran Vazquez, who helps farmers
prepare their products for commercial use.
But Villagran Vazquez had the waters
tested in a lab and found that the bacteria levels in the canal paled in
comparison to drinking water in cities. "I had to explain to people that
the water is not contaminated," she said.
In recent years, new initiatives
began, aiming at connecting the farmers to restaurants and consumers. One such
project, Yolcan, was founded in 2011 and has since supplied produce to some of
the most renowned restaurants in Mexico City, such as Pujol, Maximo Bistrot and
Quintonil.
Capultitla estimates that he is
just one of some 100 chinampa farmers who continue to practise the
traditional farming methods [Paul Biasco/Al Jazeera]
|
Xochimilco accounts for nine percent
of Mexico City and contains 18km of canals. Only around three percent of the
remaining chinampas are used for traditional farming, while others are now used
for cattle grazing and even used by football teams that travel to and from
practice by boat.
The area, microscopic on a global
scale, contains two percent of the world biodiversity and 11 percent of the
national biodiversity, according to Villagran Vazquez.
Although this sprawling pre-Hispanic
site has gained international notoriety by being named a UNESCO World Heritage
Site, tourists and locals alike are more likely to know the district for its
popular parties in colourful boats that cruise along the canals with mariachi
bands on board.
Ninelth Sandoval runs the Mexico
Underground tour company, which aims to highlight traditional Mexican cultural
experiences for tourists. Along with her partner, she has shifted the focus of
their tours to chinampas instead of parties.
"We are now again starting to
feel proud as Mexicans," Sandoval said. "People used to feel ashamed
of our roots. It is very important to remember the ways of our ancestors."
For his part, Capultitla hopes to
pass on to his 12-year-old son a sense of pride in preserving their
1,000-year-old traditions. The boy has already shown interest in farming with
his father and studies agriculture in school.
"I will let him make his
decision like my father did for me," Capultitla concluded.
Building chinampas starts with
filling an area with mud from the bottom of the lake and organic matter until
the new farmland rises above water level [Paul Biasco/Al Jazeera]
|
SOURCE: AL JAZEERA NEWS
https://www.aljazeera.com/news/2019/02/african-union-summit-ethiopia-focuses-refugees-190207160537518.html

No comments:
Post a Comment