
Zamzam, the
sacred well of Mecca
According
to Islamic tradition, the Zamzam well in the city of Mecca in Arabia was lit
about 4,000 years ago in Abraham's time when Hajar, his second wife, was
looking for water for his young son Ishmael. After several unsuccessful
attempts on the part of the mother, the boy hit his feet on the ground and,
miraculously, managed to make the water sprout forming a spring.
The Zamzam well is 30
meters deep and was excavated with a shovel in the sandy alluvium of the local
wadis penetrating about 15 meters into the crystalline rocks of the substrate. The
most productive aquifer is located at the contact of the alluvium with the
crystalline basement. The piezometric level of the well is about 3 meters from
the surface. In part, it was built as a curbstone with walls covered with stone
in the layers of greater permeability. It was used for many centuries, before
the rise of the Islamic religion, and from the time of the Prophet Muhammad
represented the most revered water source of Islam.
Starting
from the institution of Mecca as the capital and center of pilgrimage of the
Muslim communities of the world, the well, which is located in the gigantic
mosque Masjid al-Haran, just 20 meters from the Kaaba94 was incorporated as a
ritual formality in the ceremonies of the pilgrims who went to the sacred city.
During my
stay in Dhahran in 1983 I was summoned one day by the Director of the Research
Institute of the University of Petroleum and Minerals where I worked as a
geomorphologist and hydrogeologist to discuss a serious and urgent issue whose
content was unknown.
When I
arrived at the meeting I was able to check the attendance of several Saudi
authorities and investigators. There he was informed about a serious event. The
Kingdom was facing a serious problem. The spring of Mecca, around which the
holy city, the Zamzam well, had developed, had dried up.
Nothing
like this had ever happened. A miraculous well, which was largely the basis of
the sacred character of the site, had run out of water. The pilgrims who came
from all corners of the world used to drink their water and even take a bottle
of the blessed liquid to their places of origin. In this new pilgrimage
station, this would not be possible because the well was dry.
For many
centuries in Zamzam millions of people had been watered since before the
Islamic revolution. Countless offerings had been thrown into its waters.
When the
well emptied, the testimony of an ancient history appeared. The emptying
allowed to take the opportunity to "clean" it and at the same time
obtain pieces of great archaeological value. I do not know what fate the many
objects and remains found in the background have had.
There was a
great concern. The situation was serious. The Zamzam well had run out. The
accusation of the Islamic radicals would be renewed. Again, it would be shown
that the Saudi government was unable to preserve the sacred sites. The
authorities present at the meeting showed great alarm over what happened.
The problem
had to be solved quickly, at least before the next Hajj in which millions of
pilgrims would come. If this were not the case, the visitors would be
disappointed to see that the spring had no more water.
The drying
of a well in an alluvial aquifer of the type that exists in Mecca is usually
related to the decrease in the piezometric level of the local aquifer (or aquifers,
when there
are several productive layers).
In turn, the lowering of the levels could have several
causes. One of them was excessive exploitation, or there were too many wells in
the surroundings or the extraction was greater than the recharge, and at some
point said overuse could be expressed in the descent of the napa.
Another
possible reason was the lack of rain during a sufficiently long period. Prolonged
droughts cause a reduction in recharge. Not enough water enters the aquifer to
compensate for the extraction.
In the case
of Zamzam the rains had been normal for the period of the year in which we
were, and the extraction in the surrounding wells had not increased
significantly. It was necessary to find another reason.
I asked
what new work was being done in the city of Mecca that could have influenced
the aquifer and I was told that an underground sanitary collector was being
built a few hundred meters from the well site. This construction could have
affected the level of the aquifer and indirectly caused the depletion of
Zamzam.
The
collector was constituted by a deep tunnel whose works required a continuous
pumping of water out of the underground aquifers which was thrown into a wadi downstream of the urban
plant.
The conclusion was reasonable, the level of the aquifer would have
dropped due to the pumping in the tunnel. In any case, it was necessary to
carry out certain investigations to confirm the hypothesis.
I was in
charge of some aspects of the hydrogeological study whose execution started immediately and
lasted about a month. Due to my "infidel" character I was not allowed
to enter the city. For that reason, I could not go see the well personally, nor
observe the works of the collector tunnel.
However,
with the help of assistants, from a provisional office in Jedda I was able to
prepare a report and present recommendations to stop the construction of the
underground collector, which happened.
From the
dry well many objects that had been thrown for hundreds of years were
extracted. Today the well is functional again and continues to provide water
(now bottled) to the thousands of pilgrims who constantly arrive in the holy
city of Islam.
From
"Chronicles of Human Peripecy", Danilo Antón, Pirtguazú Ediciones.
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