Experienced Earth and Social Scientist, Danilo Anton, denounces several established myths and frauds in science, anthropology and history.
Tuesday, June 22, 2021
The Indigenous woman who
survived a desolate Arctic island
On September 16, 1921, Ada Blackjack watched
as four white men planted a British flag on the shore of a desolate Siberian
island. The group had been sent by Vilhjalmur Stefansson, the Canadian-born
explorer, to colonise Wrangel Island, 140km (87 miles) off the coast of
Siberia, on behalf of the British Empire.
As well as being a prime spot for fur
trapping and walrus hunting – both profitable industries – Vilhjalmur saw the
potential for a future airbase on the island, which could aid his search for
the uncharted northern continent he was convinced existed. For the young,
adventure-seeking explorers recruited, the prospect of being involved in such a
mission was too great to refuse.
The plan was for the team to stay there
for up to two years, with a supply ship scheduled to arrive after a year. Ada,
a 23-year-old Iñupiat woman, would be their seamstress, sewing fur clothing to
withstand the Arctic temperatures.
The only problem was that she did not want
to be there, but by then it was too late. Behind her, the Silver Wave – the
ship they’d arrived on and her sole connection to home – drifted towards the
horizon as her eyes filled with tears.
“When we got to Wrangel Island, the land
looked very large to me, but they said that it was only a small island,” said
Ada in a statement published in Vilhjalmur’s book, Adventure of Wrangel Island,
four years later in 1925. “I thought at first that I would turn back, but I
decided it wouldn’t be fair to the boys.”
Gold, death and poverty
Ada was born in the remote Inuit
settlement of Spruce Creek, northwest Alaska, in 1898, the year of the Alaskan
Gold Rush.
When gold was discovered in the nearby village of Solomon, 13km (eight miles)
west of Spruce Creek, the region saw an influx of thousands of non-Native
people from across the US. Infrastructure followed, including a railroad and
telephone line, but when tidal storms hit in 1913, the railroad was destroyed
and – with the Gold Rush over – Solomon became a predominantly Iñupiat village
once again. In 1918, the area was ravaged by the Spanish flu epidemic which
wiped out over half of Solomon’s 62 residents.
Ada’s family endured their own personal
tragedy. When she was eight years old, her father died after eating spoiled
meat. After his death, her mother sent her to a Methodist school run by
Christian missionaries in Nome, another nearby gold rush town. There, she was
taught to read in English, sew and cook “white folk’s food”. Such schools often
forcibly removed Indigenous children from their families, communities and
cultures, punishing them for speaking their Native languages and practising
their beliefs.
At 16, Ada married a local dog musher,
Jack Blackjack, and they lived together on the Seward Peninsula, 64km (40
miles) away from Nome. They had three children, but only one survived infancy.
According to Jennifer Niven’s book, Ada Blackjack: A True Story of Survival in
the Arctic (2003), which is based on Ada’s journals and interviews with her
son, Jack beat and starved Ada.
In 1921, when she was 22, Jack deserted
her. Poverty-stricken, she walked with her then five-year-old son, Bennett, who
was ill with tuberculosis, from the Seward Peninsula back to Nome. When Bennett
got too tired to walk, she carried him.
While Nome had once been
the largest settlement in Alaska at the peak of the Gold Rush in 1900, by 1920,
its population had shrunk from 12,488 to 852. According to Niven’s book, Nome
in 1921 was “violent, turbulent, and grim. There were no sewers, no ditches, no
safe drinking water, and crime was rampant”.
Once she returned, Ada was forced to leave Bennett in the care of an orphanage,
as she could no longer afford to raise him on her meagre earnings from
housekeeping and sewing. It was around this time that an expedition crew
arrived in Nome seeking a seamstress who spoke English. Ada’s name was
immediately put forward by the local police chief.
The proposal daunted Ada, who was reluctant to leave her ailing son. She also
did not want to be the only Iñupiat on the voyage, but the team was persistent
and assured her there would be other Inuit families going too. Such expeditions
relied on skilled Inuit for their knowledge of the land and hunting abilities,
which were often critical to their survival in the polar regions. If Ada went,
they promised her a salary of $50 a month, which was far more than she’d make
in Nome and possibly enough to get Bennett the medical treatment he desperately
needed.
On September 9, 1921, the four members of
the Wrangel Island expedition – including 20-year-old Canadian Allan Crawford,
who was appointed as the expedition leader, Lorne Knight and Fred Maurer, both
28-year-old Americans and veterans of Vilhjalmur’s previous Arctic voyages, and
19-year-old American Milton Galle – prepared to set sail from Nome – a journey
of approximately 1,000km (620 miles), which would take a week.
Ada arrived at the port, only to find that
none of the other Inuit families had turned up. The men reassured her that they
would hire some en route, but when they reached Wrangel a week later, via East
Cape, Siberia, Ada was the sole Inuit member of the team and the only woman. After
writing their final letters home, the mail was loaded onto the Silver Wave
before the captain made his return to Nome.
The ‘frost-killed end of creation’
Located 140km (87 miles) off the
northeastern coast of Siberia and bordered by the East Siberian and Chukchi
Seas, Wrangel Island is the epitome of remote. During a brief visit in 1881,
naturalist John Muir referred to it as a “severely solitary” land in the
“topmost, frost-killed end of creation”. It is thought that 4,000 years ago,
Wrangel was one of the last outposts for the now-extinct woolly mammoth, until
their isolation ultimately led to their demise.
It was summer when Vilhjalmur’s expedition team landed, though the temperature
hovered just above freezing. Howling winds raked across the tundra where pink
flowers clung stubbornly to the rocky terrain. One person among the group had
been here before. In 1913, Fred had accompanied Vilhjalmur on the doomed Karluk
expedition in which 11 explorers died after their boat sank, leaving them
stranded on the ice. If it was cold now, Fred knew first-hand just how hostile
the island would become in winter, which would soon be upon them.
The group worked for 16 hours straight
setting up camp, pitching three tents – one for their living quarters and two
for supplies. But they soon discovered that their supplies, which were supposed
to last them six months, were in poor condition; some of the food had turned
rotten and other items had not made the trip at all. The seven dogs they’d
purchased in Nome were underweight and malnourished. Nobody was too concerned
though, because Vilhjalmur had told the young men that the “friendly Arctic”
would provide all they needed. It did not seem to matter to him that none of
them knew how to handle a gun properly, even though they were expected to kill
their own game.
Once the camp was established, the men
spent their days exploring the island, carrying out scientific work and
studying the wildlife while fervently documenting everything in their journals.
Ada, meanwhile, sewed, cooked, cleaned and scraped animal skins. It was a
lonely existence, worsened by her fear of one of the men – Lorne, who was
particularly large and referred to Ada only as “the woman”.
As the weeks passed, however, the group
began to bond and came to rely on each other for companionship in the
increasingly hostile conditions. One group portrait shows them huddled
together, their faces haloed by their fur hoods and hardened by the cold. On
Milton’s lap sits Vic, the expedition cat, who was gifted to them by the chief
steward of the Victoria, the boat which had carried the crew from Seattle to
Nome, before they picked up Ada.
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