Showing posts with label Ainu. Show all posts
Showing posts with label Ainu. Show all posts

Thursday, December 5, 2019

The Kuril islands, not more the land of the Ainu
Ainu people lay ancient claim to Kurile Islands
The hunters and fishers who lost their land to the Russians and Japanese are gaining the confidence to demand their rights,
Recently the local governments of Sakhalin in the Russian Far East and Hokkaido, Japan's northernmost island, held a meeting for concerned citizens from both sides on the Kurile Islands dispute. At the meeting, which was held in the city of Yuzhno-Sakhalinsk, current Russian residents of the Kuriles and former Japanese residents expelled by Stalin in 1948 were given the opportunity to speak.
Everything was going well, with the Russians delving into historical details and the Japanese offering money for the territories, until Tokuhei Akibe stood up. Mr Akibe is from the Ainu people, an ethnic minority who live mostly on Hokkaido and who have been fighting discrimination by the Tokyo government for years. 'The Kuriles are not Russian, and they are not Japanese either,' said Mr Akibe, who was wearing traditional Ainu robes and an embroidered headband. 'We were the first inhabitants of these islands, and lived there before this territorial problem even appeared.' Some Russians laughed nervously while Japanese listeners studied their shoe-laces.
Mr Akibe produced a map of the Russian Far East, the Kurile Islands and northern Japan, showing the extent of Ainu settlements throughout the region up to the beginning of this century. Fishers and hunters, the Ainu had occupied the Kuriles for centuries before the Russians and the Japanese discovered them in the 19th century. 'You (Russians and Japanese) should both remember the historical rights of the Ainu when you conduct your negotiations,' he said.
The historical rights of the Ainu have not been given much attention until now, particularly by Japan, where most of them live. There are about 25,000 Ainu in Japan, and some on the Russian island of Sakhalin. Until the last century the Ainu lived in relative peace, living off the fish, bear, deer and other wildlife on Hokkaido and the smaller Kurile Islands to the north. But almost simultaneous expansion by Japan and Russia in the middle of the last century squeezed them out of their habitats. A Japanese government also forced the Ainu to adopt Japanese names, and banned them from fishing and hunting, reducing them to poverty much like the dispossession of the Australian Aborigines. The Ainu are an embarrassment to Japan which likes to maintain that it is an ethnically homogenous society.
The Ainu have been constant victims of discrimination, and even today many Japanese families would strenuously object if their daughter or son wanted to marry an Ainu. Coming originally from Siberia, the Ainu have more body hair than other Japanese - leading a Japanese travel agency in 1981 to promote a tour of Hokkaido including 'a visit to a village of the famous hairy Ainu'.
But in the past 10 years, encouraged by the worldwide trend of indigenous people to reassert their own tradtions, the Ainu have grown in confidence. 'The Ainu are reviving their old culture,' said Jiro Suzuki, a professor of social anthropology at Tokyo's Sokka University.
The campaign by the Ainu to remind people of their historic ties to the Kuriles may not come to much, but Mr Akibe hopes it at least will raise the profile of the Ainu from 'famous hairy people' to human beings who happen to have a different culture to mainstream Japan.

Geography
Kuril Islands is an archipelago in Sakhalin oblast(province), far-eastern Russia. The archipelago extends for 1,200 km from the southern tip of the Kamchatka (Russia) to the northeastern corner of Hokkaido island (Japan) and separates the Sea of Okhotsk from the Pacific Ocean. The 56 islands cover 15,600 square km.
The chain is part of the belt of geologic instability circling the Pacific and contains at least 100 volcanoes, of which 35 are still active, and many hot springs. Earthquakes and tidal waves are common; the nidal wave of 1737 attained a height of 64 metres, one of the highest on record.
Parallel to the chain, in the Pacific floor, is the Kuril Trench, which reaches a depth of more than 10.5 km. The climate in the islands is severe, with long, cold, snowy winters and cool, wet, foggy summers. The average annual precipitation is 760–1,000 mm, most of which falls as snow, which may occur in any month from the end of September to the beginning of June. Vegetation ranges from tundra on the northern islands to dense forest on the larger southern islands. The only significant occupation is fishing, especially for crab, although some vegetables are grown on the southern islands.
The principal centres are the towns of Kurilsk on Iturup, the largest island, and Severo-Kurilsk on Paramushir. Some vegetables are grown on the southern islands.
Iturup, the lrgest iland has 3,139 square kilometers It is the largest and northernmost island in Russia's southern Kurils.
The island was Japanese territory until the end of the Second World War in 1945, when Soviet forces took possession of all the Kurils and forced out Japanese residents. Iturup is located near the southern end of the Kuril chain, between Kunashiri (19 km to the SW) and Urup (37 km to the NE). The town of Kurilsk, administrative center of Kurilsky District, is located roughly midway along its western shore.
Iturup and Urup are separated by the Vries Strait, named after Dutch explorer Maarten Gerritsz Vries, the first recorded European to explore the area.

History
The Kurils, as nearby Sakhalin Island were originally inhabited by the Ainu, and they were later settled by the Russians and Japanese, following several waves of exploration in the 17th and 18th centuries. In the meanwhile, the Ainu from Kurils and Sakhalin were expelled from their lands to Hokkaido island in Japan. Only a few remain in their traditional islands.
In 1855 Japan and Russia concluded the Treaty of Shimoda, which gave control of the four southernmost islands to Japan and the remainder of the chain to Russia. In the Treaty of Saint Petersburg, signed by those two countries in 1875, Russia ceded possession of the Kurils to Japan in exchange for uncontested control Sakhalin island. In 1945, as part of the Yalta agreements (formalized in the 1951 Treaty of Peace with Japan), the islands were ceded to the Soviet Union, and the Japanese population was repatriated and replaced by Soviets. Japan still claims historical rights to the southernmost islands and has tried repeatedly to persuade the Soviet Union and, from 1991, Russia to return those islands to Japanese soveereignty. The chances of this happening are minimal.
As of 2013, 19,434 people inhabited the Kuril Islands. These include ethnic Russians, Ukranians, Belarusians, Tatars, Nivkhs, and Ainus. Russian Orthodoxy and Islam are the only religions with significant following among the population. Some of the villages are permanently manned by Russian soldiers (especially in Kunshir following recent tensions). Others are inhabited by civilians, which are mostly fishermen, workers of the fish factories, dockers, and social sphere workers (policemen, medics, teachers, etc.). Recent construction works on the islands attracts a lot of migrant workers from the rest of Russia and former USSR. As of 2014, there were only 8 inhabited islands out of a total of 56. Iturup Island is over 60% ethnically Ukrainian.
References:

Wednesday, August 7, 2019


Why Japan’s Ainu Recognition Bill Upsets the Ainu

Much like the Native Americans of the USA, and the Aborigines of Australia, the Ainu people of Japan have suffered discrimination, forced assimilation, and stringent government policies that threatened to strip them of their cultural heritage and language. Despite measures providing welfare and cultural promotion, the Ainu remain on the edge of obscurity in the public consciousness. In 2014, Sapporo City assemblyman  Kaneko Yasuyuki tweeted that the Ainu people no longer existed, which prompted an Ainu association to ask when exactly they ceased to exist.
This year the government is trying to bring the Ainu into the spotlight. A draft bill codifying the Ainu as Japan’s “indigenous people” was submitted to the Diet for review on February 5, and later approved by the Cabinet. Experts, professors, economists, and so on lauded how the bill would finally legitimize the Ainu as an indigenous people; that a fight the Ainu had fought for years was finally over.
The Ainu, however, had other things to say. At a press conference for the Foreign Correspondents’s Club oj Japan, various Ainu ekashi (the Ainu word for ‘elders’) decried the vague wording of the bill and the notable absence of indigenous rights. They demanded the government retract the bill from Diet consideration and review it thoroughly.
Other rights’ groups have questioned the government’s motives behind the bill’s submittal. The Sankei News reported what the bill’s main intention was: to appeal to the world by promoting the Ainu to foreign visitors ahead of the Tokyo Olympics in 2020. Other news outlets reported similar summaries of this bill, leaving the preservation of Ainu culture as an afterthought. That’s nothing new, given Japan’s long history of demeaning and subjugating the Ainu.
By Alyssa Pearl Fusek
Reference:
https://medium.com/@unseenjapan/why-japans-ainu-recognition-bill-upsets-the-ainu-facbc582e8b5


Thursday, February 28, 2019


Some geography
The Kuril islands

The Kuril Islands or Kurile Islands, in Russia's Sakhalin Oblast region, form a volcanic archipelago that stretches approximately 1,300 km northeast from Hokkaido, Japan, to Kamchatka, Russia, separating the Sea of Okhotsk from the north Pacific Ocean. 
Right now they belong to Russia, and they only have 16,000 inhabitants in their 15,600 km2.  They used to have a native population  related to the Ainu of Hokaido, but they were exterminated. Later they became Japanese and after the war Russia took control of all the kuriles as an Oblast adminsitrative division (the Sakhalin Oblast).
There are 56 islands and many minor rocks.
They lie between the Sea of Okhotsk and the North Pacific Ocean. There are 56 of them with a total land area of about 15,600 square kilometers and a population of 19,000. Along with millions of seabirds, crabs and fish, the Ainu people were early inhabitants on these islands. Yet a long-running dispute over these territories still continues. They are the Kuril Islands -- Russia's eastern frontier!
The Kuril Islands form part of the ring of tectonic instability encircling the Pacific Ocean referred to as the Ring of Fire. The islands themselves are summits of  stratovolcanoes that are a direct result of the subduction of the Pacific Plate under the Okhostsk, which forms the Kuril Trench some 200 kilometres (120 mi) east of the islands. The chain has around 100 volcanoes, some 40 of which are active, and many hot springs and fumaroles There is frequent seismic activity, including a magnitude 8.5 earthwquake in 1963 and one of magnitude 8.3 recorded on November15, 2006 which resulted in tsunami waves up to 1.5 metres (5 ft) reaching the California coast.
The climate on the islands is generally severe, with long, cold, stormy winters and short and notoriously foggy summers. The average annual precipitation is 30–40 inches (760–1,020 mm), most of which falls as snow.
The chain ranges from temperate to sub-Arctic climate types, and the vegetative cover consequently ranges from tundra in the north to dense spruce and larch forests on the larger southern islands. The highest elevations on the islands are Alaid volcano (highest point: 2,339 m or 7,674 ft) on Atlasov Islandat the northern end of the chain and Tyatya volcano (1,819 m or 5,968 ft) on Knashir island at the southern end.

Landscape types and habitats on the islands include many kinds of beach and rocky shores, cliffs, wide rivers and fast gravelly streams, forests, grasslands, alpine tundra, crater lakes and peat bogs. The soils are generally productive, owing to the periodic influxes of volcanic ash and, in certain places, owing to significant enrichment by seabird guano. However, many of the steep, unconsolidated slopes are susceptible to landslides and newer volcanic activity can entirely denude a landscape. Only the southernmost island has large areas covered by trees, while more northerly islands have no trees, or spotty tree cover.

Saturday, February 2, 2019

Tbe Ainu, forgotten people of Japan´

'Japan illegally occupies the huge land called Hokkaido, which consists of almost one-quarter of all Japanese territory,'' said Mr. Kayano, a Member of Parliament from this town in Hokkaido, the northernmost island of Japan. ''Japanese came to the island like an avalanche, and destroyed nature while looting fish, coal and everything from the woods.''
Mr. Kayano is a member of the Ainu, an indigenous people who were hunting and fishing in northern Japan for countless centuries before other Japanese arrived. The Ainu today have even less voice in Japan than American Indians do in the United States, but Mr. Kayano and his son have helped spark a campaign to preserve Ainu culture.
''Compared to 13 years ago, when we began classes to teach the Ainu language, the progress is as great as the distance from the ground to the clouds,'' said Mr. Kayano's son, Shiro, who runs the local Ainu museum.
This village of Nibutani, nestled beside a river in the jutting forests and mountains of Hokkaido, is a center for a renaissance of Ainu culture. People are studying the Ainu language, which had almost died out, as well as old traditions such as weaving bark cloth or making dugout canoes.
The Ainu lived in northern Japan for thousands of years before the migration of other Japanese to Hokkaido in the 19th century. Indeed, it is possible that the Ainu were the original inhabitants of central and southern parts of Japan as well as here in the north.
Some studies suggest that the Ainu may be more closely related than today's Japanese to the Jomon people who founded Japan's first major civilization some 12,000 years ago. Moreover, Ainu words seem to have formed the basis for place names throughout Japan -- even for Mount Fuji, the symbol of the nation.
The question remains, however, whether the Ainu renaissance has not happened a half-century too late.
''It is surely late, and it's true that the language is almost lost,'' said Koichi Kaizawa, an Ainu farmer living on the outskirts of Nibutani. ''But there's a lot of spirit still, so I don't think it's too late. We've lost a lot, but if we want to get it back I think we can.''
One problem is numbers: across Japan, only 24,000 people identify themselves as Ainu. And nearly all of these are of mixed race; fewer than 200 Ainu are said to be of pure blood.
Mr. Kaizawa, for example, says that he has mixed blood on both sides, and he himself married a non-Ainu Japanese woman. He says he does not mind if his children marry regular Japanese.
Ironically, it is his wife, Miwako, who despite her lack of Ainu blood is pressing the children to marry Ainu.
''I'm telling them to marry Ainu, because Ainu blood is already too thin in this family,'' Mrs. Kaizawa said, laughing, as she sat in her living room. ''But the kids won't listen to me.''
The mixed marriages are arguably the result of a measure of acceptance in Japan toward the Ainu. In the 19th century, when American society frowned on marriages between whites and Indians, Japanese were often marrying Ainu.
Indeed, some scholars and social commentators say that one reason why Japanese men tend to have more facial hair than Koreans or Chinese is a history of intermarriage with Ainu. When Prime Minister Yasuhiro Nakasone was criticized a decade ago for insensitivity to the Ainu, he responded that with his bushy eyebrows and heavy beard, he himself probably had a good bit of Ainu blood.
Mr. Kaizawa argues that one of the main problems is that the Government seems to do its best to ignore the existence of the Ainu.
''I don't think they want to admit that there's another race in this country,'' Mr. Kaizawa said. ''I believe that America admits that Indians were an indigenous people, and that funds are provided for Indian culture, and that some Indian history is taught in the schools. American Indians tell us we're 25 to 30 years behind them.''
Mr. Kaizawa added that he does not regard the United States as a model for treatment of indigenous peoples. But he suggested that it would be nice if Japanese school textbooks taught about the Ainu, instead of virtually ignoring them as they do now.
One obstacle for the present cultural renaissance is that the Ainu traditions are not particularly practical in daily life. Last year, for example, a group of Ainu tried after a 120-year gap to revive the old method of hunting deer, without guns or even bows and arrows.
That method was to capture a deer by driving it into a river or over a cliff. Some hunters managed to spot and chase three deer, but the quarry escaped. Still, a good time was had by all, except possibly the deer.
One of those trying to promote Ainu traditions is Rumiko Fujiya, who for 30 years has been weaving clothing out of bark in the traditional way. She learned the practice from her mother, and now she demonstrates the methods in an Ainu museum run by the Kayano family here in Nibutani.
''I learned this from my mother,'' Mrs. Fujiya said, as she carefully wove a rough but beautiful cloth from a cord made of bark. ''I have daughters, but they won't do it. They see me do this work and they don't seem attracted to it now.''
By Nicholas D. Kristof, Oct.5, 1996; reproduced from The New York Times
https://www.nytimes.com/1996/10/05/world/japan-s-forgotten-people-try-to-make-voices-heard.htmlContinue reading the main story