Lesbos, a growing refugee crisis in the Greek islands

Background information

Lesbos is a Greek island located in the northeastern Aegean Sea. It has an area of 1,633 km2 with a coastline of 321 km and a population of  86,000 inhabitants. Its capital is Mytilene located in the southeast or the island with a 30,000 population. It is separated from the Turkish mainland by a 16 km wide strait in Mytilene (and even less, about 10 km in its northern part).

The Moria refugee camp

Moria refugee camp is the biggest refugee camp in Europe. Formerly a prison, Moria is a refugee camp located outside Moria village near Mytilene, the main city on the island. Enclosed with barbed wire and a chain-link fence, the camp serves as a European Union receiving center or “hotspot” but is described by Human Rights Watchi as an open air prison. When refugees first arrive in Mytilene seeking asylum, they must be screened in Moria and cannot be placed into any of the other nearby camps until they are processed there. 

 The camp was built to accommodate around 3000 people, however there are now over 17000 people living in the camp. Because of extreme overcrowding, the camp has expanded into a nearby olive grove, where the living quarters are makeshift, typically made out of tarps. Human Rights Watch has termed the camp as "unfit for animals". In October 2017, refugees protested the Moria's poor conditions and the violence prevalent in the camp. Moria is still functioning, as the refugee crisis is still ongoing. Every day, hundreds of refugees make the dangerous passage across the Mediterranean sea only to be held in inhumane camps such as Moria.

The news from Lesbos (March 2020)

Lesbos, Greece - A girl, no older than five, dressed in a pink coat sits on the ground behind a white barbed wire fence in the port city of Mytilene, the capital of the Greek island of Lesbos.

Exhausted children, women and men are sleeping on the ground under foil blankets around her.

These are the new arrivals to Lesbos, who have come at a moment of crisis on the island.

Over the weekend, President Recep Tayyip Erdogan said that Turkey would no longer police its border with Europe. In the wake of his announcement on Saturday, there were 518 arrivals on Sunday to Lesbos and 94 on Monday, according to local news reports.

Local residents, who were already angered by the mounting numbers of refugees and migrants, erected road-blocks over the weekend to prevent more being transferred to the infamous Moria camp. Families are now being housed in makeshift accommodation in Mytilene port.

Erdogan's move has come at a critical time as tensions mount on Lesbos.

Just last week, locals clashed with riot police dispatched from Athens during protests for a new migrant detention centre in Lesbos's north.

The mood is increasingly sour on the island, which has over the years shown itself capable of extraordinary solidarity.

In 2016, islanders from the Aegean were nominated for a Nobel peace prize for their efforts to help refugees arriving on their shores in 2015.

Locals have protested against the government's plan to construct detention centres on Lesbos [Julian Busch/Al Jazeera]

But lately, vigilantism has been rising. In early February, Lesbos police arrested seven people on suspicion of planning attacks on refugees and migrants.

There have also been protests by both refugees and migrants decrying living conditions and Greek residents who fear the island cannot cope with more people arriving.

In recent days, following the Turkish announcement, NGO vehicles, journalists and aid workers have been assaulted, some violently, by a small group of local agitators.

Apostolos Veizis, a doctor with Doctors Without Borders (Medicins sans Frontiers, MSF), said while those responsible for the violence "do not represent the island or Greece itself", he was deeply concerned. MSF workers have also been attacked.

"We have never faced such a situation with such violent attacks, and where the government and competent authorities are informed about it and nothing is changing," he told Al Jazeera.

"That I have to discuss this in March 2020 about how solidarity is being targeted in such a mob way, I never thought I would be doing this. I feel like I'm speaking to you from a war zone."

More than four miles away from Mytilene, the overflowing Moria camp continues to stretch outside its borders.

Originally designed to hold no more than 2,840 people, there are now nearly 20,000 people in and around the camp. 

Set on a hillside overlooking the Aegean, the panorama presents a sea of tents, noise, music, laughter and the sounds of children playing.

Ahmad, a 33-year-old Afghan refugee, said: "These are the worst days in the history of Lesbos ... when I was in Lesbos almost two weeks ago, for me it was very difficult because of the danger of attacks."

He added that alongside the deteriorating conditions for those in the camp, news of the detention centre in the north was troubling.

"Lesbos is already a prison, Moria is already a prison. People cannot leave the island, and they are going to make a prison inside the prison. This is a sick mind," he said.

At Moria camp, a man builds his tent among a population of nearly 20,000 [Julian Busch/Al Jazeera] 

Hanne Beirens, director of the Brussels-based Migration Policy Institute Europe, said EU leaders should be trying to guide public opinion in this volatile situation.

"If leaders can show that we're able to deal with 10,000 people in an orderly way, rather than panicking, you can actually say, 'look, we're in charge here,'."

While it appears that empathy from some communities had worn thin, the situation could change, she told Al Jazeera.

"With different kinds of leadership [and a more] pragmatic approach as to what's happening at the border ... you could actually slowly restore people's confidence in this and I think that's also what's needed."

But Lesbos residents have little faith in European officials, some of whom threw their support behind Greece on Tuesday and issued a warning to Turkey over the two countries' current spat.

At a cafe in Mytilene, George (not his real name), a local raised on Lesbos, told Al Jazeera that vigilante groups did not represent the local community. But, he added, some residents had valid concerns.

"At first, the population was massively helping and assisting the first migration flows and more. However, a few years later, as time went by, it became obvious that this is a permanent situation."

While some businesses in Mytilene may have seen an uptick in custom, tourism profits have dropped for other companies in the north.

"I have never seen Lesbos like this in my experience, I am very saddened," said George.

"Many of the buildings you see here were built by merchants who operated from the Black Sea, down to the Middle East and North Africa. These people were international in perspective, they were never regional or secluded.

"Now we see misery and we feel there's nothing much we can do about it."

Source: 
https://www.aljazeera.com/indepth/features/greek-refugee-hotspot-breaking-point-turkey-opens-gate-200303171005788.html

The Witch Hunters

                                          

«If the government were to prescribe our medicines and our diet, our bodies would be in such a dire state as our souls after so many centuries  of censorship.» Thomas Jefferson  

From the early days when the dominator societies were imposed, six or seven millennia ago, those in power decided to attack all those who by their thoughts, attitudes or activities could threaten the cultural and political foundations of their dominance.

The main objectives of these persecutory campaigns were those individuals or communities that kept alive the practice of ceremonial ingestion of plants and substances that promoted modified states of consciousness.

With this authoritarian point of view, any plant or medicine could be considered undesirable. At different times, various customs or practices were persecuted under various excuses or accusations.

In Greece there were several periods and places where the ecstasy practices were outlawed. This situation is well spelled out in the Bacchae of the Euripides tragedy. It tells the story of a king of Thebes, Pentheus, who decided to pursue the Dionysian wine cults. According to Euripides, this harassment policy achieved the opposite result to that intended. Most of the Theban women put aside their family and civic duties and took to live a dissipated life in the forest, with coiled snakes that licked their cheeks, and suckle mountain goats and wild cubs.

The elders of Thebes, Cadmus and Tiresias, proposed to recognize the God-plant as an essential element of human nature. However, Pentheus ignored them, and in the name of health and public decorum, decided to ban ceremonies, promising to «hunt» the offending people in the mountains and enclose them in iron nets for them to leave these criminal ‘orgies’. He threatened to behead the young foreigner who incited young women to vice, 

 «They say that a foreigner has arrived, which in  his lovely dark eyes has the charms of ause of Aphrodite and spends his days and nights providing bacchanalian feasts to the young girls.  If I have him in this house I will separate the neck of the trunk. Isn’t he worth of this horrible hanging with fury and rage, no matter who is the foreigner?»  

Euripides ironic comments about this «stranger» capable of such powers of conviction, a strange «sissy»  that has an incredible sexual magnetism that attracts women, and wonders how it is possible to ‘imprison’ a plant that grows in open fields, « a renovated fruit of Mother Earth. «

Dionysian celebrations in Rome were very important in the third and second centuries b.c.e..  Finally, in year 186 b.c.e. the Roman Senate banned in all Italy i the participants in this rituals, many of them women, were persecuted and imprisoned.

It was supposed at the time that the consuls who proposed the measure   came to «learn» about this «moral plague» that had invaded the peninsula, the night orgiastic mysteries. The defendants were convicted ipso facto. Armed pickets were installed at various points and at the gates of the city.For the first time, Roma closed the doors but not to control the entry, but to keep people out. They piled up prisoners in the dungeons.

In the city there was panic, people trying to escape, many committed suicide. At the end about seven thousand people were executed by knife or crucifixion (5% of the population of the city).

Various Greco-Latin and ancient oriental mysteric religious systems were a form of rebellion against the imperial authoritarianism imposing by force their religion on the conquered territories. In addition to the aforementioned Dionysian or Bacchic rituals, other beliefs that had great influence in the early Christian communities were the Orphic ceremonial, the cults of Isis (of Egyptian origin), the Mithras (from Persia) and and Attis Mysteries (cults of the Great Mother originated in Phrygia).  (to be continued). (to be continued).

From "Peoples, Drugs and Serpents", Danilo Antón, Piriguazu Ediciones.

Greek rithuals related to plants and serpents

Danilo Anton

Greek culture has also developed serpentine cults and symbols that were based on the consumption of certain plants. Still today, in contemporary society, as a symbol of medicine is usually used the rod of Aesculapius, a rod surrounded by two coiled snakes.
The Greek God Aesculapius was a shaman or physician who lived in Thessaly, Greece, around 1200 BC.

Homer in the Iliad mentions him only as a skilled physician, then he was honored as a hero, and finally raised to the divine category.
In time, he became the Greek deity of medicine, worshiped in hundreds of temples. In mythology to be developed in later times, he was considered the son of Apollo (God of Light, Truth and Prophecy) and the nymph Coronis. The centaur Chiron taught him the art of healing, but Zeus, fearing that he could return to immortal men, struck him with lightning.
The rithuals began in Thessaly but then spread to all the Hellenic peoples.
It was introduced in Rome by Sibylline to relieve a plague in the year 293 a.e.
Aesculapius was depicted dressed in a long tunic with bare chest. He had a rod with a coiled serpent that would eventually become the symbol of medicine.
The caduceus symbol with its rod with wings and entwined serpents also appears on the magic wand of Hermes or Mercury.
The caduceus or caduceus (in Greek kerikeion) was a staff, rod or cane that showed that the person who took it was sacred and had to be respected.
The hundreds of Greek temples of Aesculapius in Greece were used by sick people who went to sleep to be visited in dreams by Aesculapius or his priests. They slept in a place called abaton which was a holy bedroom. It is believed that diets were used, most likely poppy (opium) and other healing and ceremonial plants, baths and exercises as a method of healing6. It is good to remember, on the other hand, that Hermes, the Mercury of the Romans, was a God closely connected with the deities of vegetation (Bread and nymphs), the deity of dreams to whom the faithful offered the last libation before go to sleep.
Demeter, the Mother Goddess, also known as Gaia, was the deity of plants and nature. In the images that are conserved of it usually appears taking poppies, snakes and barley. Before being dedicated to Apollo, the oracle of Delphi, the most important religious center of Greece, had been object of the cult to Gaia and its daughter the Sacred Serpent. Then the Serpent was to be masculinized and transformed into a serpent-dragon called Python. The priestesses of the sanctuary, which for this reason were called pythonesses, achieved transcendence through the ingestion of Sacred Plants, extracts of wine and ragweed, specially prepared to achieve the cosmic connection with the deep essences. In particular, in their trances they communicated with Mother Earth, and with the ancient celestial serpent, as in the pre-Hellenic times of matriarchal societies.
From "Peoples, Drugs and Serpents", Danilo Anton, Piriguazu Ediciones