Showing posts with label Canada. Show all posts
Showing posts with label Canada. Show all posts

Sunday, February 3, 2019



Canadian racist prison system primarily affects native people

In the wake of the acquittal of Gerald Stanley in the death of Colten Boushie, there have been loud calls for reform to address Canada’s blatant systemic racism in the criminal justice system.
Boushie, 22, died after being shot by Stanley in the back of the head as he sat in an SUV on a farm near Biggar, Sask.
The Canadian justice system works against indigenous people at every level, from police checks and arrests to bail denial and detention, sentencing miscarriages and disparities and high incarceration rates.
These trends are also well-documented in countries like the United States, Australia and New Zealand. It is clear that the problem lies in our justice systems.
Around the time that Canada started receding its formal “indian assimilation” policies in the 1950s, including the end of the residential school requirement, penitentiary and child welfare systems started to quietly assume a new role in the lives of Indigenous people.
In fact, prior to the 1960s, Indigenous people only represented one to two per cent of the federal prison population. The rates have consistently increased every year since.
The Office of the Correctional Investigator reports the incarceration rate of Indigenous people is now at 26.4 per cent of the federal prison population, while they comprise only four per cent of the Canadian population. Incidentally, the Canadian crime rate has fallen in the last 20 years.
Placed in segregation
Not only are Indigenous people more likely to be imprisoned, but they are also more often subjected to some of the most restrictive levels of  punishment, including segregation, forced interventions, higher security classifications, involuntary transfers, physical restraints and self-harm.
Kinew James died of a heart attack after the emergency call button in her cell was routinely ignored at the Saskatoon Regional Psychiatric Centre.
Eddie Snowshoe committed suicide after 162 days in solitary confinement at the Edmonton maximum security institution.
Renee Acoby accumulated an additional 21 years of charges in prison, spent more than half of her time in segregation, and was eventually given a dangerous offender designation for a series of prison hostage-takings. She is now effectively behind bars for life.
Addressing these deeply problematic prison realities is currently at the forefront of the government of Canada’s criminal justice review, including two House of Commons studies and one by a Senate committee.
In considering remedies, two important issues are at play.
Imprisoned more often
First, Indigenous people are more often criminalized and imprisoned for acts that are linked to poverty, lack of educational and employment opportunities, lifestyles of substance use, mental health concerns and histories of sexual abuse, violence and trauma — in other words, coloniallism.
Second, prisons are characterized by authoritarianism, power imbalances, restriction of movement and activities, isolation, lack of freedom of association and enforcement of sometimes arbitrary and trivial demands. Prison environments often reflect and even perpetuate the very trauma and violence experienced by Indigenous people.
Even though Indigenous people make up only four per cent of Canada’s population, 26.4 per cent of those incarcerated in Canadian prisons are Aboriginal. THE CANADIAN PRESS/Jonathan Hayward
The federal government would do well to consider community options.
According to the Parlamentary Budget Officer, it costs upwards of $343,810 to incarcerate one woman for a year and $223,687 to incarcerate a man. The community placement option, on the other hand, is priced at $85,653 per year per person, and parole costs as little as $39,084.
There are already existing remedies in the Correctional annd Conditional Release Act , Sections 81 and 84, that allow for agreements in the community where Indigenous and non-Indigenous prisoners can serve their sentence and parole in a supported way.
If we want to alleviate the conditions that foster conflict and harm in the first place, we also need to ensure that basic national standards and human rights are being met for Indigenous people.
The private members’ BIIIC-262, which outlines the implementation of the United Nations Declaration on the Rights of Indigenous People, just passed its second reading.
Approving this bill would ensure some of the most basic rights for Indigenous communities, including the provision of clean water, electricity, employment, education and adequate social and health services.
In its calls to action, the Truth and Reconciliation Commission of Canada has recommended that the federal, provincial and territorial governments make a commitment to eliminate the over-representation of Indigenous people in custody over the next decade.
If the federal government takes up this call, prisons would no longer be part of the solution. As noted by Romeo Saganash, NDP’s critic for Intergovernmental Indigenous Affairs, “there will be no reconciliation without justice”
Reference: The Conversation
https://theconversation.com/broken-system-why-is-a-quarter-of-canadas-prison-population-indigenous-91562

Thursday, August 16, 2018


Louis Riel, the métis rebel leader of Western
Canada

On this date in 1885, Louis Riel, “the puzzling Messianic figure of Canadian history,” was hanged in Regina for treason.
Louis Riel was the champion of the Métis had been recalled from the United States to press the rights of his mixed-race French-indigenous people against the Anglo Canadians’ westward march.
It was North America’s familiar clash of civilizations between expanding industrial economies and the traditional ways of life they displaced. Because the Metis were “half-breeds” whose European stock was French, the story’s familiar cocktail of racism had a twist of Canada’s Anglo-French rivalry, too.
Riel declared an independent Provisional Government of Saskatchewan, and the North-West Rebellion was on.
The rebels had some initial succeses. But hampered by an inability to make a firm alliance with the more politically realistic Cree, by the non-support of the Catholic Church in view of Riel’s increasingly out-there millenarianism, and by the extension of technological superiority another 15 years’ railroad-building had given the Ottawa government, Riel’s forces soon gave way.
The lightning-rod leader was arrested and repaired to the provincial capital for that, where he spurned his lawyers’ desperation attempt to plead insanity and cogently vindicated his position..
“Life, without the dignity of an intelligent being, is not worth having.”
Riel
For a man twice a rebel, the hanging sentence was no surprise. Later, juror Edwin Brooks would tell a newspaper “We [the jury] tried Louis Riel for treason but he was hanged for the murder of Thomas Scott.”
His hanging was met with outrage in Francophone Quebec, and Louis Riel remains a polarizing figure down to the present day — an emblem of multiple overlapping cultural conflicts never fully resolved. The upcoming year’s 125th anniversary of events profiled here promise a renewed examination of Louis Riel.

Wednesday, October 11, 2017

Mixed feelings' over Canada's '60s Scoop' settlement

Jillian Kestler-D'Amours


When she was three, she was adopted into a Jewish family in Montreal, nearly 2,500km away.
"Being pushed into a completely different culture, I got all kinds of cultural shame every day. I was not allowed to tell anyone I was Native - it was a bad thing," Nakuset told Al Jazeera.
For decades, she was cut off from her biological family, including her older sister, Sonya, who had woken up one morning in their foster home to find that Nakuset had disappeared without a trace.
It took years for the sisters to be reunited.
"Sonya looked for me, every single day, for years," said Nakuset, who now heads the Native Women's Shelter in Montreal.
The 'disastrous' Sixties Scoop
Nakuset was one of thousands of indigenous children who were taken from their families and Native communities across Canada, and placed into non-indigenous adoptive homes or foster care. 
The removals, which largely took place between the 1960s and 1980s, are known collectively as the Sixties Scoop.
On October 6, the federal government announced it had reached a $640m (USD) agreement, in principle, with Sixties Scoop survivors across Canada who lost their indigenous identity as a result of the long-standing practice.
Most of the indigenous children who were adopted or placed into foster care were never told about their indigenous roots. They lost contact with their families and communities and lost their language, culture and identity.
While not all of the adoptive families were abusive, many children endured emotional, physical and sexual abuse and have suffered lasting trauma.
Some went into homes across Canada, while others were removed to the US, UK, Australia and other countries.
Raven Sinclair, a professor of social work at the University of Regina and member of George Gordon First Nation in southern Saskatchewan, said child welfare officials literally scooped children up from First Nations reserves in some cases.
"The system really took one look and said, 'Indigenous people can't parent, so the best thing for us to do is take these children away, raise them as white people, and then everything will be great,'" Sinclair told Al Jazeera. "And really that just proved disastrous."
A Sixties Scoop survivor herself, Sinclair was taken from her mother when she was four after a neighbour called social services.
She said she experienced physical and sexual abuse in her foster home.
She explained that while she didn't suffer such abuse in her adoptive home, she was confronted with racism and bullying every day growing up.
A "cloak of silence" has shrouded the Sixties Scoop for a long time, Sinclair said, and the federal settlement is "symbolic of an acknowledgement that wrong was done".
Compensation and healing
Under the settlement, First Nations and Inuit children who were taken from their homes between 1951 and 1991 will be eligible for personal compensation.
The amount will range from about $20,000 to $40,000 for each person. Depending on how many claims are filed, it could add up to a total of $600m.
Ottawa estimates that about 16,000 survivors will be entitled to a personal payout, but the government has not yet explained how survivors will apply for compensation or prove their claim.
Another $40m will go towards establishing a foundation to help survivors heal, and $60m will be allocated to help pay for legal fees.
Carolyn Bennett, the minister responsible for affairs between the state and indigenous peoples, said the settlement will "begin to right the wrongs" committed during the Sixties Scoop.
The deal comes after a federal court judge ruled in favour of Sixties Scoop survivors in their class-action lawsuit in Ontario, Canada's most populous province, last February.
The government failed to take steps to make sure indigenous children who were forcibly removed from their families did not lose their Native culture, language and identity, the court found.
The federal agreement also puts an end to at least 18 class-action lawsuits that had been filed on behalf of Sixties Scoop survivors and were in various stages across Canada.
"They have lived their lives not being able to be proud indigenous people," Bennett said about the effect the Sixties Scoop had on survivors.
"They have lived their lives not having secure, personal cultural identity. That was robbed. Someone thought that a non-indigenous family somewhere else in the world was going to do a better job."
'Thousands excluded'
Yet, not all Sixties Scoop survivors are included in the recent deal.
The Metis fall outside the scope of the agreement, as do some non-status indigenous peoples (individuals whose indigenous status is not recognised by the government), provided that they are not eligible for status.
The Metis have mixed indigenous-European ancestry and they are officially recognised as aboriginal peoples under the Canadian constitution, alongside First Nations and Inuit peoples.
"It's like we're nobody," Gary Tinker, a Metis survivor of the Sixties Scoop, recently told CBC in Canada. 
"I'm glad for the First Nations, don't get me wrong," he said. "But they never even mentioned our Metis citizens who were in foster care."
Duane Morrisseau-Beck, cofounder of the National Indigenous Survivors of Child Welfare Network and a Metis Sixties Scoop survivor, said he felt like Canada "is playing divide and conquer" with the agreement.
"This falls far from a national settlement and is playing out extremely negatively in the survivor community," Morrisseau-Beck said in a statement.
Colleen Cardinal, cofounder of the National Indigenous Survivors of Child Welfare Network, said she had "very mixed feelings" about the settlement, in part since so many survivors are excluded.
"For thousands of people who are excluded it must be very re-traumatising, once again to be left out of something so huge … They have to work so much harder to get healing and acknowledgement, which they shouldn't have to," the 45-year-old told Al Jazeera. 
'We'll be here waiting'
From Saddle Lake First Nation, just south of Edmonton, Alberta, Cardinal was a child when she was taken from her family and placed into an abusive, adoptive home in Ontario with her two sisters.
Estranged from her adoptive family, and in only limited contact with her birth family, Cardinal said meeting other Sixties Scoop survivors and sharing stories has been invaluable to her own healing.
That's why any sort of healing programmes coming out of the federal settlement - which should include a focus on indigenous languages and culture - must be survivor-led, she said. 
"We're at a start and I'm hoping that as survivors we can help lead the state into being accountable [and] being transparent for what they did," she said.
Cardinal said a formal apology from the government would also help survivors heal, but it needs to be accompanied by concrete action.
Sixties Scoop survivors, meanwhile, should know that they aren't alone. "I want them to know … that they can come home," Cardinal said. "We'll be here waiting for them."
SOURCE: AL JAZEERA NEWS


Monday, May 29, 2017

Apologizing for the cultural genocide of indigenous peoples in Canada

Danilo Antón

Canadian Prime Minister Justin Trudeau asked Pope Francisco to apologize for the role of the Catholic Church in the official kidnapping of 150,000 children of indigenous communities in Canada to "civilize" them.
According to these policies during most of the twentieth century tens of thousands of indigenous children were removed from their families to "re-educate" them in religious schools in different cities of the country.
The Catholic Church, the Anglican Church, the Presbyterian Church, the United Churches and of course the Canadian government were accomplices.
The request was presented by the Truth and Reconciliation Commission (TRC) at the requirement of the Assembly of First Nations of Canada. Of course, the lands that authorities and settlers stole from the native peoples were not and will not be returned,

http://www.bbc.com/news/world-us-canada-40039312

Friday, April 14, 2017

Canada will legalize marihuana consumption



On Thursday, the Canadian government under Prime Minister Justin Trudeau unveiled its plans to legalize recreational marijuana.

Canadian PM Justin Trudeau endorsed marijuana legalization during his campaign.
If the Cannabis Act passes Parliament, Canada would become the second nation in the world, after Uruguay, to regulate a legalmarijuana market.
The government's new policy had been expected for some time as Trudeau had endorsed legalizing marijuana on the campaign trail.
"It's too easy for our kids to get marijuana. We're going to change that," according to a tweet from his official account.
The legislation "seeks to legalize, strictly regulate and restrict access to cannabis, and it will make Canada safer," said Bill Blair, parliamentary secretary to the minister of justice, on Thursday.
Here are five things to know about Canada's proposed marijuana policy, which officials hope to have in place by July 2018.
The Canadian government would create a system to regulate marijuana production, distribution and sale. It would also collect licensing fees and taxes on marijuana sales, which officials say takes profits away from criminals and organized crime.
"Criminals pocket between $7 and $8 billion in illicit proceeds. We simply have to do better," said Ralph Goodale, Minister of Public Safety and Emergency Preparedness.
Producing or distributing marijuana outside the government regulation would be considered serious offenses, officials said.
The federal government will provide minimum conditions, but the provinces could set more rules about distribution and sale on top of those.
But many issues remain for government officials to figure out, including how much to charge for marijuana, reported CNN's partner CBC.
2. Adults can have marijuana and grow them too
Adults would be able to have up to 30 grams of legal marijuana in public and be permitted to grow up to four plants per household.
Under the Cannabis Act, Canadians would be able to buy marijuana at legal retail outlets or receive them through a licensed producer in the mail.

However, marijuana will remain illegal until the new law is approved and goes into effect.