The man who propagated first Christianity outside Palestine was Paul
From: "The Bible came from Arabia" of Kamal Salibi
Today, many scholars take the view that the Gospel
writers acquitted Pilate of responsibility for the death of Jesus in order to
make Christianity more palatable to the Roman Gentiles. But in fact the Gospels
largely represent the point of view of the Hebraic party among the
apostles.
The man who first began to encourage the propagation
of Christianity among the Gentiles, including the Romans, was Paul, who had
nothing to do with the writing of the Gospels. Furthermore, the Jewish
historian Josephus, writing three or four decades after the death of Jesus,
endorsed what is written in the Gospels and by Paul about the Jewish
responsibility for his execution. He wrote in the Antiquities (18:3:3):
'Pilate, at the suggestion of the principal men amongst us . . . condemned him
to the cross.' So much, or perhaps slightly more, can be deduced about the
historical Jesus from the Gospels, with the help of the little other material
available; and Paul recognized this same historical Jesus as being his Christ.
As already noted, Paul had probably never met this Jesus in life. What remains
highly significant, however, is that when Paul decided to become a follower and
apostle of Jesus, he did not go to find information about him in Jerusalem,
among his original disciples who still lived in the city, as one would have
expected. Oddly enough, and by his own sworn testimony ('What I write is true!
God knows I am not lying!', Galatians 1:20), he went directly to Arabia
instead. The first-hand information he needed about Jesus either as a
man, or as the promised Jewish Messiah was to be found in Arabia rather
than in Jerusalem. This means that the historical Jesus had some connection
with Arabia. He was either a man who came from there, or the representative of
an Israelite religious or political movement whose original centre was Arabian.
Perhaps he was both. Paul's visit to Arabia is a historical fact. Yet the book
of Acts, representing the predelictions of the Jerusalem apostles whom Paul
never consulted about Jesus, made a point of ignoring it. This suggests that there
was a great secret involved.
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