The invention of
the Jewish people
Shlomo Sand,
professor of History at the University of Tel Aviv, studied the history of the
Jewish people and concluded that Judaism was for a long time a proselytizing
religion expanding in the coastal regions of the Mediterranean Sea, Europe, the
Caucasus and even Ethiopia . The concept of the "Jewish people"
different from the religion is a later invention. that served and serves to justify
many things.
Shlome Snad says
that the Romans never deported entire peoples of the eastern countries they
conquered. What probably happened in the year 70, with the fall of the kingdom
of Judea, was quite different. This happened in Jerusalem especially, from where, by
the end of the century the population had already recovered. At a later date. the myth of the exile of the Jews after the ruin of the temple has developed. Researchers who have studied this think that it was a late elaboration by groups
living outside of Palestine and sought to identify with the errant and
unredeemed essence of a people who rejected the grace of Messiah Jesus and
waited for the "true" one , who would take them back to Jerusalem.
The fact is that
before the alleged expulsion, there were already many Jewish communities in
the Middle East and the shores of the Mediterranean, in this latter zone,
especially as a result of the commercial expansion during the Hellenistic
period. There is also evidence that Judaism, practiced by deeply Hellenized
people, was at that time a proselytizing religion that grew with a significant
number of conversions of foreign peoples. In this sense, the works of Josephus,
for example, have an explicit missionary purpose. As far as the scriptures are
concerned, fragments can be found both in favor and against accepting
proselytes. This expansive process reached its climax in the shadow of Rome and
inaugurated a slow decline from the third century with the triumph of
Christianity. In Palestine, it is in the fourth century when the population
becomes predominantly Christian, probably due to conversions, although there
remained a Jewish minority.
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