The racist double standards of international development
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The claim that we are making 'wonderful progress' against
global poverty is a fallacy based on a colonial mindset.
Year after year, the luminaries of international
development, from Bill Gates to Jim Kim, Nick Kristof to Steven Pinker, line up
to tell us about the wonderful progress that has been made against global
poverty. According to the most recent estimates, published by the World
Bank, there were "only" 734 million people living on less than $1.90
per day in 2015, down from 1.9 billion people in 1990.
It sounds like wonderful news. But there is a problem
with this narrative. Oddly enough, there is no empirical basis for
the $1.90 line. It is an arbitrary threshold that has no grounding in
actual human needs. Empirical evidence shows that $1.90 per day is not
even enough for people to secure decent nutrition, to say nothing of other
basic requirements. In fact, at least 3.5 billion people live on more than
this, and yet remain trapped in poverty.
It is important to recognise that the international poverty
line is adjusted for purchasing power. When we hear $1.90 per day, we
commonly assume that this means the equivalent of what an American might be
able to buy with that amount of money in, say, Sudan or India. But exactly
the opposite is true. It is the equivalent of what $1.90 can buy in the
United States. Just think for a moment about what this means. It is virtually
nothing.
To get a sense for how low this standard is, the
economist David Woodward once calculated that to live on the international
poverty line in Britain, in an earlier base year, would be like 35 people
trying to survive "on a single minimum wage, with no benefits of any kind,
no gifts, borrowing, scavenging, begging or savings to draw on (since these are
all included as "income" in poverty calculations)." This goes
beyond any definition of "extreme".
This brings us to an important question. Why is it that
the barons of international development judge the lives of people in the global
South by $1.90 per day, when everyone agrees - including the World Bank itself
- that this standard is far too low for a human being in the global
North? For comparison, the poverty line in the US is $15 per day.
There is a clear double standard here, and it does not take
much to recognise that it is racist. There is one standard for the
(majority white) people of the North, and another standard for the (majority
Black and brown) people of the South. It is a colonial logic that remains with
us today, and goes unchallenged year after year.
Some try to justify this disparity by saying these are
totally separate economies, and so they require separate standards. But
this premise - the idea of separation - is simply not true. The economies
of the North and South have been integrated into a single global system for at
least 500 years, ever since the onset of colonialism.
We know that the rise of the North depended
on cheap labour and raw materials extracted from the South during the
colonial period. It depended on silver stolen from the Andes, rubber from
the Congo, grain extracted from India, as well as sugar and cotton grown by
enslaved Africans on land stolen from Indigenous Peoples.
This might seem like ancient history, but the very same
arrangement remains in place today. People in the global South sew the
clothes that Steven Pinker wears each day. They assemble Bill Gates'
laptops, including the one that Nick Kristof uses to write his columns. They
grow and pick the bananas and berries that Jim Kim has for breakfast. And
then there is our coffee and tea, the coltan in our gadgets, the oil that fuels
our industries, the lithium we need for electric cars … everywhere we look, it
is overwhelmingly clear that we live in a single global economy.
In fact, trade data shows that
high-income nations are totally reliant on resources and labour from the South.
In 2015, high-income nations appropriated a net total of 10.1 billion tonnes of
materials, and 379 billion hours of human labour from the rest of the world. There
is an enormous net flow of resources and embodied labour from poor countries to
rich countries.
One cannot have it both ways. You cannot have a single
global economy when it suits you to use the labour and resources of the poor,
but then insist on separation in order to measure their lives by different
standards. That is the logic of apartheid.
Global capitalism depends on resources and labour extracted
from the South, and yet the people who render it - including those who work in
the factories, mines and plantations of multinational companies - receive but
pennies in return. Pinker and Gates tell us to celebrate when workers in the
South go from one to two dollars a day. But would we celebrate if we learned
that workers in the North were earning two dollars a day, while employed by the
biggest brands in the world? No. We would be outraged. Because for
workers in the North we apply the standards of morality and justice, yet for
workers in the South we apply the standards of bare existence.
The analogy to apartheid is appropriate. South African
law required one wage for white people and a much lower wage for Black
people. Those who benefitted from this system insisted that it was natural:
just how the market works. Economists devised elaborate arguments to explain
why Black people's labour was worth less - ignoring, of course, that the
economy depended on it.
Similar arguments persist today. Economists say that
workers in the South have lower wages because of lower productivity. But it
is not true. Keep in mind that in many cases they are working for the same
companies with the same technology (say, a GM factory in Mexico, or a Nike
sweatshop in Bangladesh). In fact, Southern workers are often more
productive than their Northern counterparts, as they work under much more
extractive conditions. And yet they are paid as little as 1/30th the
amount - for the same work, in the same industries.
For 500 years, capital has relied on the devaluation of
lives in the global South, whether it be through colonisation, dispossession,
genocide and slavery, or, more recently, through structural adjustment
programmes, free trade agreements and corporate land grabs that depress the
costs of Southern labour and resources. The $1.90 line is the legacy of
this long history. It is part of a colonial ideology that sees people
of colour as cheap.
In the 21st century, in the era of Black Lives Matter,
we can no longer accept the racist double standards of international
development. We must reject the logic of apartheid. If we are going
to live in a single global economy, then we must demand a single standard for
all human lives: that all people receive fair wages for their labour
and fair prices for their resources. This is the principle that international
development must demand, if it is to have any moral standing. This is what
real progress looks like.
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