Geography,
History and other issues
Lebanon
Danilo Antón
Geography
Lebanon is a small country with coast on the eastern
Mediterranean Sea. Its area is 10,452 km2 and the population approximately
4,500,000 inhabitants. The Lebanese geographical environment is heterogeneous.
It consists of a coastal plain on the Mediterranean Sea that has more than 3
kilometers wide and is very densely populated. Abruptly the relief climbs to a humid mountain
range parallel to the coast averaging
2,000 meters high with forests of cedars and pines called Mount Lebanon. The highest
peak is Qumat as Sawda at 3.088 meters.
East of Mount Lebanon is the Beqaa, an elongated
valley 120 kilometers long and about 18 wide average which is the main
agricultural region. Finally, in the easternmost region there is another more
arid mountain range called Anti-Lebanon, which marks the border with Syria.
This chain peaks exceed 2,500 meters, the highest is Mount Hermon at 2,814
meters and Ta'la't Musa at 2.669 meters.
Despite its smallness, historical and geopolitical
importance of the country far exceeds its size and population. First, it is
worth remembering that the Lebanese diaspora in the world is much larger than
the country's own population. It is estimated that there are more than 14
million Lebanese descendants distributed worldwide. Only in Brazil there are
estimated 6 million Lebanese, there are more than 1 million in Argentina,
500,000 in the United States, 200,000 in Canada and over 50,000 in Uruguay. Figure 1 Beirut
History
The Lebanese territory was populated by Semitic peoples
3,500 years ago who came from the South and founded cities on the coast:
Byblos, Sidon, Tyre (now Beirut). They were commercial societies who were
called Phoenicians by the Greeks.
It was in Byblos, around 2000 BC, that the first
alphabet, composed exclusively of consonants, was created. From the shores of
Phoenicia came out commercial expeditions and several cities were founded along
the coasts of the Mediterranean Sea : Carthage, Genoa, Venice, Marseille, Cadiz,
Cagliari, Palermo, Malaga. Huelva, Tarragona and Tangier among others.
Phoenicia fell under Assyrian domination (IX-VII
centuries BC). It was conquered by the Babylonian
Kingdom (VII-VI centuries), by Persia (VI-IV centuries B.C.), by Macedonian
( IV centuries BC) and in 54 B.C. It became part of the Roman province of
Syria. The Arab period began in 636 A.D. until 1516 when the Lebanese territory
(Phoenicia) was dominated by the Ottoman Empire. The Ottomans granted Lebanon a
semi-autonomy under the rule of the Maans, a feudal family Druze and Shibabs, a
Sunni family that had converted to Christianity.
After World War Lebanon and Syria became part of a
mandate from the League of Nations under French colonial control until 1943 when
unilaterally declared its independence. Figure 2 Mount Lebanon
From the religious point of view the country is
divided into numerous religions and churches. The percentages have varied due
to emigration and presence of refugees, but in recent years Muslims have
constituted almost 60% of the population, of which which 27% are Shi'a and
Sunni the rest. There are also Alawite and Ismaili minorities. Christians belonging
to the Maronite Catholic church represent 30% of the population. This church,
which was founded by St. Maron in the late fourth century, is an Eastern Rite
church that is in full communion with the Apostolic See of Rome, without giving
up their own structures.
In addition to Muslims and Christians there are 5%
Druzes (a monotheistic religion that does not practice neither the five pillars
of Islam nor the Christian Eucharist).
These various religions confrontation each other for a
long time. In order to solve that problem in 1943, when independence was
declared, an unwritten agreement was established to distribute the power between
the different ethnic and religious communities. It was agreed that the
president would be a Maronite, the Spokesperson of Parliament, a Shiite, the Prime
Minister a Sunni and the Deputy Minister a representative of the Greek Orthodox
faith.
After the war the region Lebanon became very unstable
due to the decolonization processes that resulted in the separation of Syria
and Lebanon which became independent countries, and the withdrawal of the
British from Palestine. The latter coincided with the creation of the state of
Israel due to Jewish settlements that were gradually established on Palestinian
land. Conflicts between Arabs and Jews in Israel were reflected in Lebanon who
was forced to receive a very large contingent of Palestinians. Moreover, the
successive wars between Israel and Arab countries, indirectly involving the
various Lebanese groups, alternately supported or fought against Israel.
From 1976 to 2005, Lebanon was occupied by the Syrian
army, who only retired following an impressive demonstration of 1 million
people who demanded the withdrawal of these troops. The withdrawal became
effective on March 14, 2005. Figure 3 Beqaa Valley
In Lebanon there are various political movements that
generally have religious connotations.
The Amal Movement (abbreviation for Afwaj al-Mouqawma
Al-Lubnaniyya) or Movement of Hope, is a Shiite political party founded in the
early 1970s, from the Movement of the Disinherited, vindicating the rights of
all religious groups to be respected in their rights and, in particular,
denouncing the poverty in which the Shiite communities were living.
Hezbollah (Party of Allah) is a Lebanese Shiite
militant Islamic group with its paramilitary wing, the Jihad Council. It
emerged from the Amal Movement, but with an Islamic fundamentalist approach. It
has had political support from Iran and Syria. It has developed an important
military force, which is said to be more powerful than the Lebanese army
itself. It has been described as a state within the state. It has parliamentary
seats, a radio station and television, social services and even deployment
beyond the country's borders. In the 2006 war Israel fought Hezbollah.
The Lebanese Phalangist or Kataeb party is the main
movement of Christian denomination in the country. As Hezbollah has its own
militia and has been involved in most of the internal conflicts since 1936.
Sunnis are generally integrated into the traditional
institutional life. An example of this is the Jamaa Islamiya movement which left
aside the claims of building an Islamic state in the country and participates
in parliamentary activity. Another group with similar trends is Jam'iyat
al-Mashari 'al-Khayriya, also known as Al Ahbash.
Other Sunni organizations seeking to create an Islamic
state but without the use of violence, are Tabligh wa Dawa, also known as
Tablighi Jamaat.
All Shiite, Christians and Sunni organizations that do
not advocate violence are now faced with the radical group Al Qaeda and ISIS
and many of them have suffered several attacks that have costed the lives of
several leaders of these groups.
refugees
Some 450,000 Palestinian refugees are registered in
the United Nations World Refugee Agency (UNRWA) in Lebanon of which 53% live in
12 refugee camps. Because they are not citizens of another state they do not
have the same rights as foreigners living and working in Lebanon. Palestinian refugees in the Lebanese refugees
are living in abject poverty. Recently, due to the war in Syria, many
Palestinian refugees who lived there moved to Lebanon in search of security by
adding their social, economic and demographic weight in the country. Figure 4 Palestinian refugee camp
Since the war began in Syria in 2011 refugees have
arrived from that country to settle in Lebanon. There are an estimated 1.5
million Syrian refugees in Lebanon of which 1,050,000 are registered with
UNRWA. 53% of them are children . they have not been established in refugee
camps but rather they were distributed nationwide.
Many of them (18%) live in makeshift camps
concentrated in the border provinces. Currently only 29% have residence
permits. Most Syrian refugees (89%) live below the poverty line.
Because of the war in Syria and the crisis of refugees,
Lebanon has faced a humanitarian crisis, economic instability and increased
sectarian violence. In general, Lebanon has maintained an open-door policy, however,
because the influx of refugees has increased exponentially since August 2013 the
economic and social impact has been very important. Reduced economic growth,
rising poverty and unemployment, pressure on public services have increased social
fragmentation and political tensions. There has also been a resurgence of
sectarian violence with numerous reports of bombings, assassinations and
isolated battles between the army and militias. Figure 5 Syrian refugees camp
The immediate future and stability of Lebanon rely
heavily on the evolution of the Syrian conflict, on the will of the
international community to provide adequate humanitarian assistance, and on a
proper balance of sectarian tensions. In the long term, the problems of Lebanon
are the problems of the region. They have been getting worse in most of the
countries, and it will not be easy for a multi-denominational small country, which
has been historically conflictual, inserted in an area of great geopolitical
instability, to stay apart from the influences of geopolitical tensions.





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